Moving ahead, Young’s (1990) essay, namely; “Throwing like a Girl”, brings to light the actuality as to how the feminine body’s phenomenology comportment within present-day Western community makes it unfeasible for women to make use of their complete bodily abilities in an open and free association with the outer. Additionally, within the essay Young asserts that Women in a bigot community are bodily handicapped. Women are directed to live their life with respect to the definition which patriarchal customs assign to them and they are physically confined, inhibited, positioned as well as objectified (Young, 1990: 154). He adds to it by stating that boys are motivated more to participate in sport in spite of the actuality that during the initial years of the life of children there is small disparity in the motor abilities of girls and boys.
The essay “Throwing Like a Girl” by Young reveals female manners of movement as well as of living within space in absolutely unconstructive terms such as vague, reserved, irregular and enclosed (Jackson, 1986: 331). Such explanations are straight away indicative of the spatial world of a number of women as well as the importance of the social frameworks which cause females to be so placed. However, the privative manner in which experiences of the females are put forward in the essay requires another strategy. For females are not just sufferers of objectification but defend against this coercion as well, in order to make sure that the similar experiences might at times be the position for manifold lived connotations and require to be interpreted by way of distinct lenses (Jackson, 1986: 331). In addition to this, contrasting the experiences of women with an idyllic framework of prejudice would persist to bring to light just their privative aspect, in view of the fact that this principle is normally grounded on a masculinist notion of the matter (like united, teleological, unimpeded acts and transcendence). Moving ahead, other theoretical structures along with systematic categories are required so as to make noticeable innovative and resilient facets of experience of women as per their own desires.
展望未来，年轻的（1990）的文章，即；“掷像女孩”，揭示了现实对女性身体的现象学态度在当代西方社会是不可行的妇女利用其完整的身体能力在一个开放和自由与外。此外，在文章的年轻主张妇女在社区的身体残疾的人。妇女是针对他们的生命与生活方面的定义，重男轻女的习俗分配给他们和他们的身体约束，抑制，定位以及物化（青年，1990 : 154）。他补充说，这说明男孩动机参与体育的现状，尽管在最初几年的生活的儿童有小差异的运动能力的男孩和女孩。
本文“掷像女孩”的年轻揭示了女性礼仪运动以及生活空间绝对非建设性的术语如模糊，保留，不规则封闭（杰克逊，1986 : 331）。是这样解释的直线距离，表明空间世界的妇女人数，以及重要的社会框架，导致女性被放置。然而，的否定方式，经验的女性中提出的论文需要另一个策略。女性不仅是患者的客观化但抵御这种胁迫也，以确保类似的经验，有时可能是位置的歧管生活内涵和需要被解释的方式不同的镜头（杰克逊，1986 : 331）。此外，对妇女的经验与一个田园诗般的框架偏见会持续带来光只是他们的否定方面，针对这一原则通常是在男权主义观念的物质（如美国，目的论，畅通的行为和超越性）。前进，其他的理论结构与系统类别是需要以取得令人瞩目的创新和弹性方面的经验的妇女为自己的愿望。
